Delicacies
The history of Chinese imperial food
(cultural-china.com)
Updated: 2011-03-10 14:12
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Altogether, there were 22 departments with more than 2,300 staff. Thus it can be seen that the organization surrounding the imperial foods in the Zhou Dynasty was huge, the establishment was complete, and the division of labor detailed and clear. This guaranteed a standard of performance and quality for imperial meals, state banquets, and sacrificial feasts.
As the ruling class extended imperial food to include sacrificial rites as well as banquets given when the emperor met with princes and dukes, imperial food became linked with politics. Laozi, a famous thinker during the Spring and Autumn Period, said: "Governing a big country is like cooking a small fish." He meant that when governing a large country, one should not make too many changes, and policies should remain stable.
Even 50 years ago, the old Chinese government still called the job of the chief executive "making adjustments to the tripods". Tripod in ancient Chinese refers to all sizes of cooking utensils. "Making adjustments to the tripods" means adjusting the flavors of the dishes being cooked in the pots and pans to please the palates of the diners.
The relationship between food and politics was especially important during the Zhou, Qin, and Han Dynasties (circa 1122 B.C. – A.D. 220). Banquets and feasts were the norm whenever the emperor met with princes or dukes or whenever the latter met with each other.
Chinese dietetic culture flourished after the Han Dynasties (206B.C. – A.D. 220) and became a conscious matter. Numerous writings on dietetic culture appeared, including the Book of Foods, by Cui Hao and some parts of the Essentials for Common People (on food), by Jia Sixie in the Northern Wei Dynasty (386 - 535). These writings, which record the popular thoughts on diets during this period and tell how to cook many dishes, mark the beginning of cooking as a specialty.
During the Han and Wei Dynasties (206 B.C. – A. D. 265), imperial food and drink followed the system initiated in the Zhou Dynasty. By this time China's strengthened economy and its cultural exchanges with other countries had provided new sources of raw materials, better cooking utensils and cooking skills, wider adoption of ironware, and higher standards for imperial dishes.
The Seven Advices was a book written by Mei Cheng, a politician in the State of Wu, to give advice to the crown prince of the State of Chu in the Western Han Dynasty (206 B.C. – A.D. 8). Although the book exaggerates the deliciousness of the food, it still gives a glimpse of imperial food at that time:
Tender calf meat, fresh bamboo shoots and vegetables, thick soup of flattened dog meat, good cooked rice covered with fresh rock mushrooms, rice cooked with mushrooms and made into balls that melt the moment they enter the mouth. It was just as if Yi Yin were in charge of the cooking and Yi Ya had cooked the dishes of tender bear's paw mixed with seasonings, roast tenderloin slices, raw fish slices, flavored autumn eggplant, vegetables so fresh they still had dew upon them, and wine with an orchid flavor. Rinse the mouth after eating. Mountain pheasant, domesticated leopard fetus, less rice, more porridge, as if the hot soup were splashed upon snow, making it easy to digest.
The Han Dynasty imperial kitchens grew vegetables in hothouses, so their availability was not limited by the season. In the final years of the Eastern Han Dynasty food sweetened with honey began to appear in the palace.
It is said that during the period of the Three Kingdoms (A.D. 220 - 280), Cao Zhi, Prince of Chenliu and son of Cao Cao, made a thick soup of camel's hooves that cost 1,000 ounce of gold. Cao Zhi called it "Seven-Treasure Soup." Cao Cao usurped the power by taking the emperor hostage and acting in his name during the final years of the Eastern Han Dynasty, so their eating habits were representative of the palace customs. They paid great attention to the variety, taste, and flavor of food, and to the quality of the dinnerware. By that time, it had become fashionable to drink tea in the palace instead of wine.
Stir-frying was the chief cooking method during the Southern and Northern Dynasties (A.D. 420 - 589), and stir-fried dishes became popular as everyday meals among the common people. Buddhism was spreading in China by this time, and vegetarian dishes began appearing because the Buddhist monks ate vegetarian food. In response to the demand for vegetarian dishes, the cooks of Emperor Wu of the Liang Dynasty (502 -557) introduced the use of gluten.
After the Han Dynasty, thick soup became a less important non-staple food, and roasted, broiled, and baked meats were eaten only when people drank wine; they were not eaten with cooked rice. Some famous delicacies appeared during this period, and they were given special names that reflected Chinese history and culture. In previous dynasties, the names of dishes reflected how the dishes were cooked. (The naming of dishes is discussed in greater detail in the later chapter, "How Chinese Dishes Were Named.")
The technique of using fermentation to make staple foods, such as steamed buns, stuffed buns, and steamed cakes, which are still popular foods today, was already being used in the final years of the Han Dynasty. Other staple foods were baked cakes and noodles.
The system of people taking separate meals, which was popular before the Han Dynasty, changed gradually into joint meals with several people or a family sitting together around a table, as is done today. The gradual change began with the use of wooden armchairs. This transition took more than 1,700 years.
The imperial food of the Sui, Tang, and Song Dynasties (581 - 1279) followed the system and rules of preceding dynasties, but the varieties of food and meal procedures changed tremendously. During Yang Di's reign in the Sui Dynasty (enthroned 605 - 618), seafood appeared much more frequently on imperial menus.
The imperial dishes of the Sui and Tang Dynasties (581 - 907) had far greater variety than did the dishes of previous dynasties, and more attention was paid to their flavor, taste, color, presentation and naming. Famous imperial dishes that have been passed down to today include fried ringing bells, quick – fried prawns, crab rolls, crystal dragon and phoenix cakes, and steamed Mandarin fish without soy sauce.
The characteristics, habits, and customs surrounding food in the Southern and Northern Dynasties and in the Sui and Tang Dynasties belong to the same period. There were also similarities in the imperial food prepared and served in the Song and Yuan Dynasties (960 - 1368). And, there is almost no difference between the food of the Ming and Qing Dynasties (1368 - 1911) and the food served today.
Several hundred writings about using food and dietotherapy for better health have appeared throughout Chinese history. A few examples, listed by dynasty, follow:
The Book of Food, by Cui Hao and the Transactions of Famous Physicians, by Tao Hongjing during the Southern and Northern Dynasties.
The Book of Food, by Xie Feng and the Collection of Writings and Copyings in the North Hall, (the section on wine and foods), by Yu Shinan, an outstanding calligrapher (558 - 638) in the Sui Dynasty.
The Prescriptions Worth a Thousand Gold for Emergencies, (the article on dietetic treatment), by Sun Simiao; the General Descriptions of Diets, by Lou Juzhong; and the Experiences of Chefs, by Yang Ye in the Tang Dynasty.
The Records of Chefs, by Zheng Wangzhi; the Remarks on Delicious Dishes, author unknown; the Records of Mutual Influences of Things, the Simple Remarks on the Hows and Whys, (the part on animals, fowl and fish), by Su Shi; and the Five Looks of Officials at Meal Time, by Huang Tingjian in the Song Dynasty.
The Collection of Dietetic Systems in the Yunlintang, by Ni Zan (a famous painter, 1301 -1374) and the Principles of Correct Diet, by Hu Sihui in the Yuan Dynasty.
The Health Building of the People in the Song Dynasty, by Song Xu; the Gentlemen's Remark on Diets, by Chen Jiru (an outstanding painter); and the History of the Ming Palace- Preferences for Diets, by Liu Ruoyu in the Ming Dynasty (1368 - 1644).
