Society

Lantern makers keep flame alive

By Zhou Wenting (China Daily)
Updated: 2011-02-17 07:52

During a forum on the protection of traditional handicrafts held in Beijing in June, Deputy Culture Minister Wang Wenzhang put forward the philosophy of productive protection, meaning applying appropriate production to traditional crafts to foster their use and development.

Cai Binghan made two rose-style lanterns for his granddaughter's wedding ceremony and another one as a lampshade, but nobody promoted the products for him.

Huang Lifeng tried to develop her small lanterns as gifts, and she said many literary men were interested. But she couldn't afford the cost of packaging. "In this case, the government should act as a go-between for the masters and their clients to open up chances fore sales," Huang said.

One member of the National Experts Committee for Intangible Cultural Heritage Protection said the heritage list was decided quickly and included many items (1,002 on the three lists in the past six years), but subsequent measures were lacking.

In Quanzhou Intangible Cultural Heritage Protection Center, the two employees who carry out everyday work are post-retirement workers. Nobody has been hired who is trained in protecting heritage or who might make it a career.

"The key to protection is not a list and titles, but concrete measures to help different items and the masters," said Hang Jian, 49, the experts committee member and deputy dean of Tsinghua University's academy of art and design.

"Productive protection can't save every skill, like the lantern, which requires a long time of handwork and is based on festive culture," he said. "To look at the prospects of the craft, the government should figure out specific ways to promote new uses of the traditional craft in the modern time."

Cao Shuzhen (left) and her brothers, Cao Zhixiong (center) and Cao Zhimeng, are making lanterns at their family workshop in Quanzhou, Fujian province. Cao Shuzhen is a provincial-level master of this art form. [Photo/China Daily]

Catch the young

When protection work is in its premature phase, it is even harder to consider passing on the skills.

Several students from Fujian Normal University came to learn lantern making with Cai Binghan in 2009, but after their graduation last year, he lost contact with them. "I understand why they gave up learning," he said. "Economic prospects." When young people see the lantern masters living hard lives, they look for another line of work.

Cai can make only two lanterns every year because of failing eyesight and agility. He also has suffered from heart disease and gout for more than 10 years, but is deeply concerned about passing on the skills.

"Everything is produced by hand, from the orderly needle punctures to creases of various shapes, which are all based on decades of exploration and experience," he said. "Moreover, it also needs perception, a calm mentality, skills of design innovation and tool-making. It can't be learned overnight."

To ensure the passing on of the crafts, the Ministry of Culture in July 2009 required cultural bureaus at city level to establish museums and learning venues. In Quanzhou, for example, there must be one such venue in every district or county.

However, some haven't been built and others are just small showrooms, said Guo Feiyue, director of Quanzhou Museum of Art. "The only museum of intangible cultural heritage that is ready is on the fifth floor of the art museum. However, when to open and how many open days in a week haven't been decided."

Lin Yuyi, deputy chief of Quanzhou Bureau of Cultural Relics, said 50 learning venues for all Quanzhou intangible cultural heritage items will be established this year, including three for lanterns.

Hang Jian of Tsinghua University said too many local governments put economic benefits, such as increased tourism, ahead of cultural heritage when they nominate items for protection.

"Authorities at all levels, from country, province, city to village and town, should receive financial expenses and explicit support measures, like opening free training classes and providing subsidies for masters according to the numbers of their apprentices," Hang said.

According to the Department of Intangible Cultural Heritage in the Ministry of Culture, China's Intangible Cultural Heritage Law is undergoing a third revision and will be unveiled soon. The masters are waiting.

Li Chanjuan uses a glue stick as she makes a lantern. She is a city-level Quanzhou-style lantern inheritor. "Many things that are more excellent than our lanterns are extinct. Maybe we can't escape the laws of nature," Li says. [Photo/China Daily]

What is Lantern Festival?

The Lantern Festival falls on the 15th day of the first month of the Chinese lunar calendar, and officially ends Spring Festival. As the first night to see a full moon in the new year, it is celebrated as a look forward to a better life.

The festival originated in the Western Han Dynasty (206 BC-AD 24), and the tradition of lighting lanterns began in the Eastern Han Dynasty (AD 25-220) when the emperor ordered the imperial palace and temples lit up to worship Buddha on that night. Later, the ceremony developed into a grand nationwide folk festival.

Paper, silk and glass are used to make lanterns. Children go out carrying paper lanterns, and adults enjoy lantern fairs, eat yuanxiao (glue pudding) and solve riddles on lanterns, which contain messages of good fortune, family reunions and abundant harvest.

The festival still creates a virtual ocean of lanterns throughout China. With advances in technology, electric and neon lanterns are often seen beside their traditional counterparts.

China Daily